Бхагавадгита 13.1 Bhagavadgītā 13.1 — 11 переводов, 2 комментария

Сравнение русских переводов и санскритских комментариев «Бхагавадгиты» — стих за стихом.

Переводы

Петров 1788

bhagavadgita-1788
śrī-bhagavān uvāca ।
idaṃ śarīraṃ kaunteya kṣetram ityabhidhīyate ।
etad yo vetti taṃ prāhuḥ kṣetra-jña iti tad-vidaḥ ॥

Казначеева 1909

bhagavadgita-1909
śrī-bhagavān uvāca ।
idaṃ śarīraṃ kaunteya kṣetram ityabhidhīyate ।
etad yo vetti taṃ prāhuḥ kṣetra-jña iti tad-vidaḥ ॥

Каменская и де Манциарли 1914

bhagavadgita-1914
śrī-bhagavān uvāca ।
idaṃ śarīraṃ kaunteya kṣetram ityabhidhīyate ।
etad yo vetti taṃ prāhuḥ kṣetra-jña iti tad-vidaḥ ॥

Смирнов 1977

bhagavadgita-smirnov
idaṃ śarīraṃ kaunteya kṣetramityabhidhīyate । БхГ 13.1
etadyo vetti taṃ prāhuḥ kṣetrajña iti tadvidaḥ ॥1 БхГ 13.1॥

Прабхупада 1984

bhagavadgita-prabhupada
arjuna uvāca
prakṛtiṃ puruṣaṃ caiva kṣetraṃ kṣetrajñameva ca |
etadveditumicchāmi jñānaṃ jñeyaṃ ca keśava || 1 ||
śrībhagavānuvāca
idaṃ śarīraṃ kaunteya kṣetramityabhidhīyate |
etadyo vetti taṃ prāhuḥ kṣetrajña iti tadvidaḥ || 2 ||

Семенцов 1999

bhagavadgita-sementsov
idaṃ śarīraṃ kaunteya kṣetramityabhidhīyate । БхГ 13.1
etadyo vetti taṃ prāhuḥ kṣetrajña iti tadvidaḥ ॥1 БхГ 13.1॥

Эрман 2009

bhagavadgita-erman
idaṃ śarīraṃ kaunteya kṣetramityabhidhīyate । БхГ 13.1
etadyo vetti taṃ prāhuḥ kṣetrajña iti tadvidaḥ ॥1 БхГ 13.1॥

Бурба 2009

bhagavadgita-burba
13.1 śrī-bhagavān uvāca |
idaṃ śarīraṃ kaunteya kṣetram ityabhidhīyate |
etad yo vetti taṃ prāhuḥ kṣetra-jña iti tad-vidaḥ ||

Шри Шарма 2015

bhagavadgita-sharma
śrībhagavānuvāca ।
idaṃ śarīraṃ kaunteya kṣetramityabhidhīyate ।
etadyo vetti taṃ prāhuḥ kṣetrajña iti tadvidaḥ ॥ BhG 13.1॥

Блиндерман 2016

bhagavadgita-radha
arjuna uvāca
prakṛtiṃ puruṣaṃ caiva, kṣetraṃ kṣetra-jñam eva ca
etad veditum icchāmi, jñānaṃ jñeyaṃ ca keśava|| BhG 13.1
Сборники

Сборник переводов 1788–2016

bhagavadgity
श्रीभगवानुवाच ।
इदं शरीरं कौन्तेय क्षेत्रमित्यभिधीयते ।
एतद्यो वेत्ति तं प्राहुः क्षेत्रज्ञ इति तद्विदः ॥ १ ॥

śrī-bhagavān uvāca ।
idaṃ śarīraṃ kaunteya kṣetram ityabhidhīyate ।
etad yo vetti taṃ prāhuḥ kṣetra-jña iti tad-vidaḥ ॥

Комментарии

Рамануджа. Гитабхашья

ramanuja_gitabhashya
śrī-bhagavān uvāca ---
idaṃ śarīraṃ kaunteya kṣetram ity abhidhīyate |
etad yo vetti taṃ prāhuḥ kṣetrajña iti tadvidaḥ || BhG_13.1
idaṃ śarīraṃ kaunteya kṣetram ity abhidhīyate | etad yo vetti taṃ prāhuḥ kṣetra-jña iti tad-vidaḥ ||
idaṃ śarīram devo 'ham, manuṣyo 'ham, sthūlo 'ham, kṛśo 'ham iti ātmano bhoktrā saha sāmānādhikaraṇyena pratīyamānaṃ bhoktur ātmano 'rthāntarabhūtasya bhogakṣetram iti śarīrayāthātmyavidbhir abhidhīyate / etad avayavaśaḥ saṃghātarūpeṇa ca, idam ahaṃ vedmīti yo vetti, taṃ vedyabhūtād asmād veditṛtvenārthāntarabhūtam, kṣetrajña iti tadvidaḥ ātmayāthātmyavidaḥ prāhuḥ / yady api dehavyatiriktaghaṭādyarthānusandhānavelāyāṃ "devo 'ham, manuṣyo 'haṃ ghaṭādikaṃ jānāmi" iti dehasāmānādhikaraṇyena jñātāram ātmānam anusandhatte, tathāpi dehānubhavavelāyāṃ deham api ghaṭādikam iva "idam ahaṃ vedmi" iti vedyatayā veditānubhavatīti veditur ātmano vedyatayā śarīram api ghaṭādivad arthāntarabhūtam / tathā ghaṭāder iva vedyabhūtāc charīrād api veditā kṣetrajño 'rthāntarabhūtaḥ / sāmānādhikaraṇyena pratītis tu vastutaś śarīrasya gotvādivad atmaviśeṣaṇataikasvabhāvatayā tadapṛthaksiddher upapannā / tatra veditur asādhāraṇākārasya cakṣurādikaraṇāviṣayatvād yogasaṃskṛtamanoviṣayatvāc ca prakṛtisannidhānād eva mūḍhāḥ prakṛtyākāram eva veditāraṃ paśyanti, tathā ca vakṣyati, "utkrāmantaṃ sthitaṃ vāpi bhuñjānaṃ vā guṇānvitam / vimūḍhā nānupaśyanti paśyanti jñānacakṣuṣaḥ" iti // (BhGR_13.1)
idaṃ śarīram devo 'ham, manuṣyo 'ham, sthūlo 'ham, kṛśo 'ham iti ātmano bhoktrā saha sāmānādhikaraṇyena pratīyamānaṃ bhoktur ātmano 'rtha-antara-bhūtasya bhoga-kṣetram iti śarīra-yāthātmya-vidbhir abhidhīyate / etad avayavaśaḥ saṃghāta-rūpeṇa ca, idam ahaṃ vedmi iti yo vetti, taṃ vedya-bhūtād asmād veditṛtvena artha-antara-bhūtam, kṣetra-jña iti tad-vidaḥ ātma-yāthātmya-vidaḥ prāhuḥ / yady api deha-vyatirikta-ghaṭa-ādy-artha-anusandhāna-velāyāṃ "devo 'ham, manuṣyo 'haṃ ghaṭa-ādikaṃ jānāmi" iti deha-sāmānādhikaraṇyena jñātāram ātmānam anusandhatte, tatha āpi deha-anubhava-velāyāṃ deham api ghaṭa-ādikam iva "idam ahaṃ vedmi" iti vedyatayā vedita ānubhavati iti veditur ātmano vedyatayā śarīram api ghaṭa-ādivad artha-antara-bhūtam / tathā ghaṭa-āder iva vedya-bhūtāc charīrād api veditā kṣetra-jño 'rtha-antara-bhūtaḥ / sāmānādhikaraṇyena pratītis tu vastutaś śarīrasya gotva-ādivad atma-viśeṣaṇata aika-sva-bhāvatayā tad-apṛthak-siddher upapannā / tatra veditur asādhāraṇa-ākārasya cakṣur-ādi-karaṇa-aviṣayatvād yoga-saṃskṛta-mano-viṣayatvāc ca prakṛti-sannidhānād eva mūḍhāḥ prakṛty-ākāram eva veditāraṃ paśyanti, tathā ca vakṣyati, "utkrāmantaṃ sthitaṃ va āpi bhuñjānaṃ vā guṇa-anvitam / vimūḍhā na anupaśyanti paśyanti jñāna-cakṣuṣaḥ" iti //

Абхинавагупта. Гитартхасанграха

gitarthasamgraha-abhinavagupta
prakṛtiṃ puruṣaṃ caiva kṣetraṃ kṣetrajñameva ca|
etadveditumicchāmi jñānaṃ jñeyaṃ ca keśava ||1||
kvacicchrutau 'kṣetrajña upāsya : ' - iti śrūyate | sa ca kimātmā, uteśvaraḥ, atha tṛtīya: kaścidanya eva ? iti praśnāśaṅkāyāṃ śrībhagavānādiśati-