Бхагавадгита 6.47 Bhagavadgītā 6.47 — 11 переводов, 2 комментария

Сравнение русских переводов и санскритских комментариев «Бхагавадгиты» — стих за стихом.

Переводы

Петров 1788

bhagavadgita-1788
yoginām api sarveṣāṃ mad-gatenāntar-ātmanā ।
śraddhāvān bhajate yo māṃ sa me yuktatamo mataḥ ॥

Казначеева 1909

bhagavadgita-1909
yoginām api sarveṣāṃ mad-gatenāntar-ātmanā ।
śraddhāvān bhajate yo māṃ sa me yuktatamo mataḥ ॥

Каменская и де Манциарли 1914

bhagavadgita-1914
yoginām api sarveṣāṃ mad-gatenāntar-ātmanā ।
śraddhāvān bhajate yo māṃ sa me yuktatamo mataḥ ॥

Смирнов 1977

bhagavadgita-smirnov
yogināmapi sarveṣāṃ madgatenāntarātmanā । БхГ 6.47
śraddhāvānbhajate yo māṃ sa me yuktatamo mataḥ ॥47 БхГ 6.47॥

Прабхупада 1984

bhagavadgita-prabhupada
yogināmapi sarveṣāṃ madgatenāntarātmanā |
śraddhāvānbhajate yo māṃ sa me yuktatamo mataḥ || 47 ||

Семенцов 1999

bhagavadgita-sementsov
yogināmapi sarveṣāṃ madgatenāntarātmanā । БхГ 6.47
śraddhāvānbhajate yo māṃ sa me yuktatamo mataḥ ॥47 БхГ 6.47॥

Эрман 2009

bhagavadgita-erman
yogināmapi sarveṣāṃ madgatenāntarātmanā । БхГ 6.47
śraddhāvānbhajate yo māṃ sa me yuktatamo mataḥ ॥47 БхГ 6.47॥

Бурба 2009

bhagavadgita-burba
6.47 yoginām api sarveṣāṃ mad-gatenāntar-ātmanā |
śraddhāvān bhajate yo māṃ sa me yuktatamo mataḥ ||

Шри Шарма 2015

bhagavadgita-sharma
yogināmapi sarveṣāṃ madgatenāntarātmanā ।
śraddhāvānbhajate yo māṃ sa me yuktatamo mataḥ ॥ BhG 6.47॥

Блиндерман 2016

bhagavadgita-radha
yoginām api sarveṣāṃ, mad-gatenāntar-ātmanā|
śraddhāvān bhajate yo māṃ, sa me yuktatamo mataḥ|| BhG 6.47
Сборники

Сборник переводов 1788–2016

bhagavadgity
योगिनामपि सर्वेषां मद्गतेनान्तरात्मना ।
श्रद्धावान्भजते यो मां स मे युक्ततमो मतः ॥ ४७ ॥

yoginām api sarveṣāṃ mad-gatenāntar-ātmanā ।
śraddhāvān bhajate yo māṃ sa me yuktatamo mataḥ ॥

Комментарии

Рамануджа. Гитабхашья

ramanuja_gitabhashya
yoginām api sarveṣāṃ madgatenāntarātmanā |
śraddhāvān bhajate yo māṃ sa me yuktatamo mataḥ || BhG_6.47
yoginām api sarveṣāṃ mad-gatena antar-ātmanā | śraddhāvān bhajate yo māṃ sa me yuktatamo mataḥ ||
yoginām iti pañcamyarthe ṣaṣṭhī / "sarvabhūtastham ātmānam" ityādinā caturvidhā yoginaḥ pratipāditāḥ / teṣv anantargatatvād vakṣyamāṇasya yoginaḥ na nirdhāraṇe ṣaṣṭhī saṃbhavati / api sarveṣām iti sarvaśabdanirdiṣṭās tapasviprabhṛtayaḥ / tatrāpy uktena nyāyena pañcamyartho grahītavyaḥ / yogibhyaḥ, api sarvebhyo vakṣyamāṇo yogī yuktatamaḥ / tadapekṣayā avaratve tapasviprabhṛtīnāṃ yogināṃ ca na kaścidviśeṣa ityarthaḥ; mervapekṣayā sarṣapāṇām iva / yady api sarṣapeṣu anyonyanyūnādhikabhāvo vidyate -- tathāpi mervapekṣayā avaratvanirdeśaḥ samānaḥ / matpriyatvātirekena ananyadhāraṇasvabhāvatayā madgatena antarātmanā manasā, śraddhāvān atyarthamatpriyatvena kṣaṇamātraviśleṣāsahatayā matprāptipravṛttau tvarāvān yo māṃ bhajate -- māṃ vicitrānantabhogyabhoktṛvargabhogopakaraṇabhogasthānaparipūrṇanikhilajagadudayavibhavalayalīlam, aspṛṣṭāśeṣadoṣānavadhikātiśayajñānabalāiśvaryavīryaśaktitejaḥprabhṛtyasaṅkhyeyakalyāṇaguṇagaṇanidhim, svābhimatānurūpaikarūpācintyadivyādbhutanityaniravadyaniratiśayāujjvalyasaundaryasaugandhyasaukumāryalāvaṇyayauvanādyanantaguṇanidhidivyarūpam, vāṅmanasāparicchedyasvarūpasvabhāvam, apārakāruṇyasauśīlyavātsalyodāryamahodadhim, anālocitaviśeṣāśeṣalokaśaraṇyam, praṇatārtiharam, āśritavātsalyaikajaladhim, akhilam anujanayanaviṣayatāṃ gatam, ajahatsvasvabhāvam, vasudevagṛhe 'vatīrṇam, anavadhikātiśayatejasā nikhilaṃ jagad bhāsayantam, ātmakāntyā viśvam āpyāyayantam, bhajate sevate, upāsta ityarthaḥ -- sa me yuktatamo mataḥ -- sa sarvebhyaś śreṣṭatamaḥ iti sarvaṃ sarvadā yathāvasthitaṃ svata eva sākṣātkurvan ahaṃ manye // (BhGR_6.47)
yoginām iti pañcamy-arthe ṣaṣṭhī / "sarva-bhūta-stham ātmānam" ity-ādinā catur-vidhā yoginaḥ pratipāditāḥ / teṣv anantargatatvād vakṣyamāṇasya yoginaḥ na nirdhāraṇe ṣaṣṭhī saṃbhavati / api sarveṣām iti sarva-śabda-nirdiṣṭās tapas-vipra-bhṛtayaḥ / tatra apy uktena nyāyena pañcamy-artho grahītavyaḥ / yogibhyaḥ, api sarvebhyo vakṣyamāṇo yogī yuktatamaḥ / tad-apekṣayā avaratve tapasvi-prabhṛtīnāṃ yogināṃ ca na kaścid-viśeṣa ity-arthaḥ; merv-apekṣayā sarṣapāṇām iva / yady api sarṣapeṣu anyonya-nyūna-adhika-bhāvo vidyate --- tatha āpi merv-apekṣayā avaratva-nirdeśaḥ samānaḥ / mat-priyatva-atirekena ananya-dhāraṇa-sva-bhāvatayā mad-gatena antar-ātmanā manasā, śraddhāvān atyartha-mat-priyatvena kṣaṇa-mātra-viśleṣa-asahatayā mat-prāpti-pravṛttau tvarāvān yo māṃ bhajate --- māṃ vicitra-ananta-bhogya-bhoktṛ-varga-bhoga-upakaraṇa-bhoga-sthāna-paripūrṇa-nikhila-jagad-udaya-vibhava-laya-līlam, aspṛṣṭa-aśeṣa-doṣa-anavadhika-atiśaya-jñāna-bala-aiśvarya-vīrya-śakti-tejaḥ-prabhṛty-asaṅkhyeya-kalyāṇa-guṇa-gaṇa-nidhim, sva-abhimata-anurūpa-eka-rūpa-acintya-divya-adbhuta-nitya-niravadya-niratiśaya-aujjvalya-saundarya-saugandhya-saukumārya-lāvaṇya-yauvana-ādy-ananta-guṇa-nidhi-divya-rūpam, vāṅ-manasā-aparicchedya-sva-rūpa-sva-bhāvam, apāra-kāruṇya-sauśīlya-vātsalya-udārya-mahā-udadhim, anālocita-viśeṣa-aśeṣa-loka-śaraṇyam, praṇata-arti-haram, āśrita-vātsalya-eka-jaladhim, akhilam anuja-nayana-viṣayatāṃ gatam, ajahat-sva-sva-bhāvam, vasu-deva-gṛhe 'vatīrṇam, anavadhika-atiśaya-tejasā nikhilaṃ jagad bhāsayantam, ātma-kāntyā viśvam āpyāyayantam, bhajate sevate, upāsta ity-arthaḥ --- sa me yuktatamo mataḥ --- sa sarvebhyaś śreṣṭatamaḥ iti sarvaṃ sarvadā yathā-avasthitaṃ svata eva sākṣāt-kurvan ahaṃ manye //
prathamenādhyāyaṣaṭkena -- paramaprāpyabhūtasya parasya brahmaṇo niravadhasya nikhilajagadekakāraṇasya sarvajñasya sarvabhūtasya satyasaṅkalpasya mahāvibhūteḥ śrīmato nārāyaṇasya prāptyupāyabhūtaṃ tadupāsanaṃ vaktuṃ tadaṅgabhūtam -- ātmajñānapūrvakakarmānuṣṭhānasādhyaṃ prāptuḥ pratyagātmano yāthātmyadārśanam uktam / idānīṃ madhyamena ṣaṭkena parabrahmabhūtaparamapuruṣasvarūpaṃ tadupāsanaṃ ca bhaktiśabdavācyam ucyate / tad etad uttaratra, "yataḥ pravṛttir bhūtānāṃ yena sarvam idaṃ tatam / svakarmaṇā tam abhyarcya siddhiṃ vindati mānavaḥ // BhGR_1." ity ārabhya, "vimucya nirmamaś śānto brahmabhūyāya kalpate / brahmabhūtaḥ prasannātmā na śocati na kāṅkṣati / samas sarveṣu bhūteṣu madbhaktiṃ labhate parām // iti saṃkṣipya vakṣyate / (BhGR_1.)
prathamena adhyāya-ṣaṭkena --- parama-prāpya-bhūtasya parasya brahmaṇo niravadhasya nikhila-jagad-eka-kāraṇasya sarva-jñasya sarva-bhūtasya satya-saṅkalpasya mahā-vibhūteḥ śrīmato nārāyaṇasya prāpty-upāya-bhūtaṃ tad-upāsanaṃ vaktuṃ tad-aṅga-bhūtam --- ātma-jñāna-pūrvaka-karma-anuṣṭhāna-sādhyaṃ prāptuḥ pratyag-ātmano yāthātmya-dārśanam uktam / idānīṃ madhyamena ṣaṭkena para-brahma-bhūta-parama-puruṣa-sva-rūpaṃ tad-upāsanaṃ ca bhakti-śabda-vācyam ucyate / tad etad uttaratra, "yataḥ pravṛttir bhūtānāṃ yena sarvam idaṃ tatam / sva-karmaṇā tam abhyarcya siddhiṃ vindati mānavaḥ // BhGR_1." ity ārabhya, "vimucya nirmamaś śānto brahma-bhūyāya kalpate / brahma-bhūtaḥ prasanna-ātmā na śocati na kāṅkṣati / samas sarveṣu bhūteṣu mad-bhaktiṃ labhate parām // iti saṃkṣipya vakṣyate /
upānasaṃ tu bhaktirūpāpannam eva paraprāptyupāyabhūtam iti vedāntavākyasiddham / "tam eva viditvātimṛtyum eti", "tam evaṃ vidvān amṛta iha bhavati" ityādinā abhihitaṃ vedanam, "ātmā vā are draṣṭavyaḥ ..... nididhyāsitavyaḥ", "ātmānam eva lokam upāsīta", "sattvaśuddhau dhruvā smṛtiḥ; smṛtilambhe sarvagranthīnāṃ vipramokṣaḥ", "bhidyate hṛdayagranthiś chidyante sarvasaṃśayāḥ / kṣīyante cāsya karmāṇi tasmin dṛṣṭe parāvare" ityādibhir aikārthyāt smṛtisantānarūpaṃ darśanasamānākāraṃ dhyānopāsanaśabdavācyam ity avagamyate / punaś ca, "nāyam ātmā pravacanena labhyo na medhayā na bahunā śrutena / yam evaiṣa vṛṇute tena labhyas tasyaiṣa ātmā vivṛṇute tanūṃ svām" iti viśeṣaṇāt pareṇātmanā varaṇīyatāhetubhūtaṃ smaryamāṇātyarthapriyatvena svayam apy atyarthapriyarūpaṃ smṛtisantānam evopāsanaśabdavācyam iti hi niścīyate / tad eva hi bhaktir ity ucyate, "snehapūrvam anudhyānaṃ bhaktir ity abhidhīyate" ityādivacanāt / ataḥ "tam evaṃ vidvān amṛta iha bhavati, nānyaḥ panthā ayanāya vidyate", "nāhaṃ vedair na tapasā na dānena na cejyayā / śakya evaṃvidho draṣṭuṃ dṛṣṭavān asi mām yathā // bhaktyā tv ananyayā śakya aham evaṃvidho 'rjuna / jñātuṃ draṣṭuṃ ca tattvena praveṣṭuṃ ca parantapa" ity anayor ekārthatvaṃ siddhaṃ bhavati / (BhGR_p171382)
upānasaṃ tu bhakti-rūpa-āpannam eva para-prāpty-upāya-bhūtam iti veda-anta-vākya-siddham / "tam eva viditva ātimṛtyum eti", "tam evaṃ vidvān amṛta iha bhavati" ity-ādinā abhihitaṃ vedanam, "ātmā vā are draṣṭavyaḥ ..... nididhyāsitavyaḥ", "ātmānam eva lokam upāsīta", "sattva-śuddhau dhruvā smṛtiḥ; smṛti-lambhe sarva-granthīnāṃ vipramokṣaḥ", "bhidyate hṛdaya-granthiś chidyante sarva-saṃśayāḥ / kṣīyante ca asya karmāṇi tasmin dṛṣṭe para-avare" ity-ādibhir aikārthyāt smṛti-santāna-rūpaṃ darśana-samāna-ākāraṃ dhyāna-upāsana-śabda-vācyam ity avagamyate / punaś ca, "na ayam ātmā pravacanena labhyo na medhayā na bahunā śrutena / yam eva eṣa vṛṇute tena labhyas tasya eṣa ātmā vivṛṇute tanūṃ svām" iti viśeṣaṇāt pareṇā atmanā varaṇīyatā-hetu-bhūtaṃ smaryamāṇa-atyartha-priyatvena svayam apy atyartha-priya-rūpaṃ smṛti-santānam eva upāsana-śabda-vācyam iti hi niścīyate / tad eva hi bhaktir ity ucyate, "sneha-pūrvam anudhyānaṃ bhaktir ity abhidhīyate" ity-ādi-vacanāt / ataḥ "tam evaṃ vidvān amṛta iha bhavati, na anyaḥ panthā ayanāya vidyate", "na ahaṃ vedair na tapasā na dānena na ca ijyayā / śakya evaṃ-vidho draṣṭuṃ dṛṣṭavān asi mām yathā // bhaktyā tv ananyayā śakya aham evaṃ-vidho 'rjuna / jñātuṃ draṣṭuṃ ca tattvena praveṣṭuṃ ca paran-tapa" ity anayor eka-arthatvaṃ siddhaṃ bhavati /
tatra saptame tāvad upāsyabhūtaparamapuruṣayāthātmyaṃ prakṛtyā tattirodhānaṃ tannivṛttaye bhagavatprapattiḥ, upāsakavidhābhedaḥ, jñāninaś śraiṣṭhyaṃ cocyate // (BhGR_p172689)
tatra saptame tāvad upāsya-bhūta-parama-puruṣa-yāthātmyaṃ prakṛtyā tat-tirodhānaṃ tan-nivṛttaye bhagavat-prapattiḥ, upāsaka-vidhā-bhedaḥ, jñāninaś śraiṣṭhyaṃ ca ucyate //

Абхинавагупта. Гитартхасанграха

gitarthasamgraha-abhinavagupta
prayatnādyatamānastu yogī saṃśuddhakilviṣaḥ |
anekajanmasaṃsiddhastato yāti parāṃ gatim ||47||

tato—jijñāsānantaram yatnavān - abhyāsakrameṇa dehānte vāsudevatvaṃ prāpnoti | na cāsau tenaiva dehena siddha iti mantavyam; apitu bahūni janmāni tena tadabhyastamiti mantavyam| ata eva yasyānanyavyāpāratayā bhagavadvyāpārānurāgitvaṃ sa yogabhraṣṭa iti niśceyam ||47||
yogasya prādhānyamāha -