Бхагавадгита 13.12 Bhagavadgītā 13.12 — 9 переводов, 2 комментария

Сравнение русских переводов и санскритских комментариев «Бхагавадгиты» — стих за стихом.

Переводы

Петров 1788

bhagavadgita-1788
jñeyaṃ yat tat pravakṣyāmi yaj jñātvāmṛtam aśnute ।
anādimat paraṃ brahma na sat tan nāsad ucyate ॥

Казначеева 1909

bhagavadgita-1909
jñeyaṃ yat tat pravakṣyāmi yaj jñātvāmṛtam aśnute ।
anādimat paraṃ brahma na sat tan nāsad ucyate ॥

Каменская и де Манциарли 1914

bhagavadgita-1914
jñeyaṃ yat tat pravakṣyāmi yaj jñātvāmṛtam aśnute ।
anādimat paraṃ brahma na sat tan nāsad ucyate ॥

Смирнов 1977

bhagavadgita-smirnov
jñeyaṃ yattatpravakṣyāmi yajjñātvāmṛtamaśnute । БхГ 13.12
anādimatparaṃ brahma na sattannāsaducyate ॥12 БхГ 13.12॥

Семенцов 1999

bhagavadgita-sementsov
jñeyaṃ yattatpravakṣyāmi yajjñātvāmṛtamaśnute । БхГ 13.12
anādimatparaṃ brahma na sattannāsaducyate ॥12 БхГ 13.12॥

Эрман 2009

bhagavadgita-erman
jñeyaṃ yattatpravakṣyāmi yajjñātvāmṛtamaśnute । БхГ 13.12
anādimatparaṃ brahma na sattannāsaducyate ॥12 БхГ 13.12॥

Бурба 2009

bhagavadgita-burba
13.12 jñeyaṃ yat tat pravakṣyāmi yaj jñātvāmṛtam aśnute |
anādimat paraṃ brahma na sat tan nāsad ucyate ||

Шри Шарма 2015

bhagavadgita-sharma
jñeyaṃ yattatpravakṣyāmi yajjñātvāmṛtamaśnute ।
anādimatparaṃ brahma na sattannāsaducyate ॥ BhG 13.12॥
Сборники

Сборник переводов 1788–2016

bhagavadgity
ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वामृतमश्नुते ।
अनादिमत्परं ब्रह्म न सत्तन्नासदुच्यते ॥ १२ ॥

jñeyaṃ yat tat pravakṣyāmi yaj jñātvāmṛtam aśnute ।
anādimat paraṃ brahma na sat tan nāsad ucyate ॥

Комментарии

Рамануджа. Гитабхашья

ramanuja_gitabhashya
jñeyaṃ yat tat pravakṣyāmi yaj jñātvāmṛtam aśnute |
anādi matparaṃ brahma na sat tan nāsad ucyate || BhG_13.12
jñeyaṃ yat tat pravakṣyāmi yaj jñātva āmṛtam aśnute | anādi mat-paraṃ brahma na sat tan na asad ucyate ||
amānitvādibhiḥ sādhanaiḥ jñeyaṃ prāpyaṃ yat pratyagātmasvarūpaṃ tat pravakṣyāmi, yaj jñātvā janmajarāmaraṇādiprākṛtadharmarahitam amṛtam ātmānaṃ prāpnoti; ādir yasya na vidyate, tad anādi; asya hi pratyagātmana utpattir na vidyate; tata evānto na vidyate / śrutiś ca, "na jāyate mriyate vā vipaścit" iti, matparam ahaṃ paro yasya tan matparam / "itas tv anyāṃ prakṛtiṃ viddhi me parām, jīvabhūtām" iti hy uktam / bhagavaccharīratayā bhagavaccheṣataikarasaṃ hy ātmasvarūpam; tathā ca śrutiḥ, "ya ātmani tiṣṭhan ātmano 'ntaro yam atmā na veda yasyātmā śarīraṃ ya ātmānam antaro yamayati" iti, tathā, "sa kāraṇaṃ karaṇādhipādhipo na cāsya kaściñ janitā na cādhipaḥ", "pradhānakṣetrajñapatir guṇeśaḥ" ityādikā / brahma bṛhattvaguṇayogi, śarīrāder arthāntarabhūtam, svataḥ śarīrādibhiḥ paricchedarahitaṃ kṣetrajñatattvam ityarthaḥ; "sa cānantyāya kalpate" iti hi śrūyate; śarīraparicchinnatvam aṇutvaṃ cāsya karmakṛtam / karmabandhān muktasyānantyam / ātmany api brahmaśabdaḥ prayujyate, "sa guṇān samatītyaitān brahmabhūyāya kalpate / brahmaṇo hi pratiṣṭhāham amṛtasyāvyayasya ca", "brahmabhūtaḥ prasannātmā na śocati na kāṅkṣati / samaḥ sarveṣu bhūteṣu madbhaktiṃ labhate parām // BhGR_13." iti / na sat tan nāsad ucyate kāryakāraṇarūpāvasthādvayarahitatayā sadasacchabdābhyām ātmasavarūpaṃ nocyate / kāryāvasthāyāṃ hi devādināmarūpabhāktvena sad ity ucyate, tadanarhatā kāraṇāvasthāyām asad ity ucyate / tathā ca śrutiḥ, "asad vā idam agra āsīt / tato vai sad ajāyata","tad dhedaṃ tarhy avyākṛtam āsīt tannāmarūpābhyāṃ vyākriyata" ityādikā / kāryakāraṇāvasthādvayānvayas tv ātmanaḥ karmarūpāvidyāveṣṭanakṛtaḥ, na svarūpakṛta iti sadasacchabdābhyām ātmasvarūpaṃ nocyate / yady api "asad vā idam agra āsīt" iti kāraṇāvasthaṃ paraṃ brahmocyate, tathāpi nāmarūpavibhāgānarhasūkṣmacidacidvastuśarīraṃ paraṃ brahma kāraṇāvastham iti kāraṇāvasthāyāṃ kṣetrakṣetrajñasvarūpam api asacchabdavācyam, kṣetrajñasya sāvasthā karmakṛteti pariśuddhasvarūpaṃ na sadasacchabdanirdeśyam // (BhGR_13.12)
amānitva-ādibhiḥ sādhanaiḥ jñeyaṃ prāpyaṃ yat pratyag-ātma-sva-rūpaṃ tat pravakṣyāmi, yaj jñātvā janma-jarā-maraṇa-ādi-prākṛta-dharma-rahitam amṛtam ātmānaṃ prāpnoti; ādir yasya na vidyate, tad anādi; asya hi pratyag-ātmana utpattir na vidyate; tata eva anto na vidyate / śrutiś ca, "na jāyate mriyate vā vipaścit" iti, mat-param ahaṃ paro yasya tan mat-param / "itas tv anyāṃ prakṛtiṃ viddhi me parām, jīva-bhūtām" iti hy uktam / bhagavac-charīratayā bhagavac-cheṣatā-eka-rasaṃ hy ātma-sva-rūpam; tathā ca śrutiḥ, "ya ātmani tiṣṭhan ātmano 'ntaro yam atmā na veda yasyā atmā śarīraṃ ya ātmānam antaro yamayati" iti, tathā, "sa kāraṇaṃ karaṇa-adhipa-adhipo na ca asya kaściñ janitā na ca adhipaḥ", "pradhāna-kṣetra-jña-patir guṇa-īśaḥ" ity-ādikā / brahma bṛhattva-guṇa-yogi, śarīra-āder artha-antara-bhūtam, svataḥ śarīra-ādibhiḥ pariccheda-rahitaṃ kṣetra-jña-tattvam ity-arthaḥ; "sa ca anantyāya kalpate" iti hi śrūyate; śarīra-paricchinnatvam aṇutvaṃ ca asya karma-kṛtam / karma-bandhān muktasya anantyam / ātmany api brahma-śabdaḥ prayujyate, "sa guṇān samatītya etān brahma-bhūyāya kalpate / brahmaṇo hi pratiṣṭha āham amṛtasya avyayasya ca", "brahma-bhūtaḥ prasanna-ātmā na śocati na kāṅkṣati / samaḥ sarveṣu bhūteṣu mad-bhaktiṃ labhate parām // BhGR_13." iti / na sat tan na asad ucyate kārya-kāraṇa-rūpa-avasthā-dvaya-rahitatayā sad-asac-chabdābhyām ātma-sava-rūpaṃ na ucyate / kārya-avasthāyāṃ hi deva-ādi-nāma-rūpa-bhāktvena sad ity ucyate, tad-anarhatā kāraṇa-avasthāyām asad ity ucyate / tathā ca śrutiḥ, "asad vā idam agra āsīt / tato vai sad ajāyata","tad dha idaṃ tarhy avyākṛtam āsīt tan-nāma-rūpābhyāṃ vyākriyata" ity-ādikā / kārya-kāraṇa-avasthā-dvaya-anvayas tv ātmanaḥ karma-rūpa-avidyā-veṣṭana-kṛtaḥ, na sva-rūpa-kṛta iti sad-asac-chabdābhyām ātma-sva-rūpaṃ na ucyate / yady api "asad vā idam agra āsīt" iti kāraṇa-avasthaṃ paraṃ brahma ucyate, tatha āpi nāma-rūpa-vibhāga-anarha-sūkṣma-cid-acid-vastu-śarīraṃ paraṃ brahma kāraṇa-avastham iti kāraṇa-avasthāyāṃ kṣetra-kṣetra-jña-sva-rūpam api asac-chabda-vācyam, kṣetra-jñasya sa āvasthā karma-kṛta īti pariśuddha-sva-rūpaṃ na sad-asac-chabda-nirdeśyam //

Абхинавагупта. Гитартхасанграха

gitarthasamgraha-abhinavagupta
adhyātmajñānaniṣṭhatvaṃ tattvajñānārthadarśanam |
etajjñānamiti proktamajñānaṃ yadato'nyathā ||12||

ananyayogeneti – 'paramātmano maheśvarādanyadaparaṃ na kiñcidasti'- ityananyarūpo yo niścayaḥ, sa eva yoga: ; - tena niścayena mayi bhaktiḥ | ata eva sā na kadācidvyabhicarati, – vyabhicārahetutvābhimatānāṃ kāmanānāmabhāvāt, tāsāmapi vā cittavṛttyantararūpāṇāṃ tadekamayatvāt | evaṃ sarvatrānusandheyam etadviparītamajñānam; tathā mānitvādīni ||12||
etena jñānena yajjñeyaṃ taducyate-